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There is a need to counteract the chronic progression of Parkinson’s disease (PD). This complex challenge requires new theoretical frameworks and practical strategies. In this study, we implemented group singing in line with the Singing Hospitals format and examined it through the lens of Polyvagal Theory to evaluate its potential benefits for people with PD. According to Polyvagal Theory, facilitating a shift in autonomic states from defense to safety and social engagement may enhance physiological regulation and thereby promote well-being across physical, mental, emotional, and social dimensions. In a pilot study, we recruited patients with PD and examined their responses to two group singing formats (weekly sessions: N1 = 13, one-day-workshop: N2 = 14) and a non-singing control group (N3 = 22). We designed scales of physical, mental, emotional, and social states that PD patients rated before and after eight one-hour singing sessions (N1) or an eight-hour singing workshop (N2). Findings show that PD patients benefited from group singing across both settings (large effect size: d = 2.43). Furthermore, self-reported interoceptive sensibility, used as a proxy for polyvagal autonomic reactivity, showed a substantial reduction in discomfort after weekly singing, while remaining constant in the control group (large effect size: d = 0.94). We observed the predicted singing-dependent effects and interpreted them as a shift in autonomic regulation consistent with Polyvagal Theory. Singing may represent a feasible, low-threshold resource for coping. Furthermore, Polyvagal Theory may provide an innovative framework for PD and help to bridge motor and non-motor symptoms.
Action control theories assume that stimulus and response features are integrated or bound into short term episodic traces. A repetition of any of these features results in a retrieval of the entire episodic trace, and can thus facilitate or interfere with future actions. Along with stimuli features, features of the response and any other irrelevant stimuli that are present, are also integrated into such traces and can influence future actions. Using word stimuli, Singh et al. (2018) observed that such so-called binding effects are larger for attended features relative to unattended features. This was the case even for features generally believed to be automatically processed, like valence. Since previous research has shown differences in the processing of word and picture stimuli, it is questionable whether the attentional modulations in the above study would extend to picture stimuli. In order to examine this question, Experiment 1 replicated the design of Singh et al. (2018) but used picture instead of word stimuli. In order to directly compare word and picture stimuli, the data of Singh et al (2018) were re-analysed together with the data of the present study. In Experiment 2, the alternative hypothesis, that the effects were driven by the encoding of stimulus contingencies, was tested. Taken together, the findings of the present study replicate those of Singh et al. (2018), indicating that even with picture stimuli, valence related binding effects are modulated by attention allocation.
Remote intelligence testing has multiple advantages, but cheating is possible without proper supervision. Proctoring aims to address this shortcoming, yet prior research on its effects has primarily investigated reasoning tasks, in which cheating is generally difficult. This study provides an overview of recent research on the effects of proctoring and on studies in intelligence test settings. Moreover, we conducted an empirical study testing the effects of webcam-based proctoring with a multidimensional intelligence test measuring reasoning, short-term memory, processing speed, and divergent thinking. The study was conducted in a low-stakes context, with participants receiving a fixed payment regardless of performance. Participants completed the test under proctored (n = 74, webcam consent), unproctored random (n = 75, webcam consent), or unproctored chosen (n = 77, no webcam consent) conditions. Scalar measurement invariance was observed for reasoning, processing speed, and divergent thinking, but not for memory. Proctoring had no significant main effect on test performance but showed a significant interaction with test type. Proctored participants outperformed the unproctored chosen group significantly in divergent thinking and scored descriptively higher in reasoning and processing speed, but slightly lower in memory. Observable cheating under proctored conditions was rare (4%), mostly involving note-taking or photographing the screen. We conclude that proctoring is crucial for easily cheatable tasks, such as memory tasks, but currently less critical for complex cognitive tasks.
Figural matrices are widely used to measure reasoning ability. According to the two-process model of figural matrix reasoning, task performance relies on correspondence finding (linked to induction ability) and goal management (linked to working memory). Cognitive theory suggests that item characteristics (i.e., change rules and design principles of figural elements) are related to the two solution processes and impact item difficulties in a multiplicative, interactive manner. This study tested the multiplicative effect hypothesis by comparing two cognitive diagnostic models using additive and multiplicative effect estimations. A 26-item figural matrix test was administered to 633 high-ability individuals across paper-and-pencil and computer formats. The linear logistic test model (LLTM) and least square distance method (LSDM) were applied to Rasch and 2PL item parameters. Contrary to the multiplicative effect hypothesis, the additive LLTM model showed better item parameter reconstruction than the LSDM that includes multiplicative effects. These results suggest that change rules and design principles may independently contribute to the difficulty of figural matrices. Correspondence-finding demands may primarily arise from design principles, while change rules may primarily contribute to difficulty through goal management demands based on their number and complexity. The findings highlight the need to consider item components related to the phenomenological representation of figural elements when explaining solution processes of figural matrices. Implications for cognitive theory and item construction are discussed.
Background: Women experience higher rates of adverse events and first rehospitalization after left ventricular assist device (LVAD) implantation compared with men. This study investigated the role of sex and preimplant psychosocial risk in recurrent hospitalizations. Methods: Data from 20,123 INTERMACS patients (21.3% women) were analyzed. Cumulative transition rates (e.g., home to hospitalization) were estimated and Andersen–Gill models, adjusted for covariates, examined the association between sex, preimplant psychosocial risk, and cumulative transition hazards for rehospitalization. State occupation probabilities, the mean number of hospitalizations, and the cumulative average length of hospital stay were calculated and stratified by sex and psychosocial risk. Results: Psychosocial risk preimplant was more prevalent in men than in women (21.4% vs. 17.5%, p < 0.001). The interaction of female sex and psychosocial risk increased rehospitalization hazards, independently of covariates [HRadj 1.11, 95% CI (1.01–1.22), p = 0.036]. One-year postimplant, women with vs. without psychosocial risk had 2.2 vs. 1.8 hospitalizations, while men experienced 1.8 vs. 1.7 hospitalizations, respectively. Women with vs. without psychosocial risk spent 20 vs.16 days hospitalized, and men 15 vs. 14 days (all p < 0.001). Conclusions: Preimplant psychosocial risk independently contributed to recurrent hospitalizations post-LVAD, particularly affecting women. The early identification and management of these factors may reduce rehospitalizations and improve clinical outcomes.
The role of evolutionary and ecological processes with regard to the bauplan of anuran larvae remains little understood. We studied tadpoles of 144 lentic or lotic taxa in 22 families from seven zoogeographic regions. Using stacked high-resolution images, standardized examination of 30 morphological characters of preserved tadpoles (of body, tail, oral disc) were scored and compared to the impact of phylogenetic signal (multiple nuclear and mitochondrial markers) and macro-climate. Additionally, larvae were characterized as living in a lentic versus lotic environment and if nutrition specialist or not. Categorical Principal Component Analysis, distance matrices and pairwise correlation analyses were performed. Our results suggest that phylogeny has a higher impact on the morphology than habitat (i.e. lentic, lotic), while no effect of macro-climate or food specialization was found. We emphasize the value of highly standardized morphological data when investigating the influence of different factors of phenotypic variation.
Introduction:
Researchers working in the field of cognitive aging frequently encounter highly motivated yet nervous older participants during data collection in the laboratory. Such anecdotal experiences raise the question of whether the affective or physiological response of older participants to psychological laboratory experiments differs to that of young adults, who might be less motivated but also less nervous, as they may be more used to the environment and to learning and memory tests.
Methods:
In the present study, we collected saliva samples and subjective affective ratings during an EEG experiment on memory, and at home, in young and older adults, while also taking into account sex effects.
Results:
There was no significant interaction involving time point (laboratory vs. at home) and age group. However, across both time points older males showed significantly higher cortisol-levels than older females, while there was no difference for younger males and females. The trajectories in cortisol levels throughout the session, especially around the memory task, differed by age: While there was a decrease in cortisol levels for younger adults from before to after the memory task, we did not observe such a decrease in older participants. There were few age differences in alpha-amylase or negative affect. However, older adults showed higher ratings of positive affect than younger participants. Importantly, lower cortisol levels before the memory task were associated with higher associative memory performance for older adults.
Discussion:
Affective reactions to psychological laboratory tasks may hence be an important factor to consider in psychological experiments in the field of cognitive aging.
Process-behavioural hydrological modelling aims not only at predicting the discharge of an area within a model, but also at understanding and correctly depicting the underlying hydrological processes. Here, we present a new approach for the calibration and evaluation of water balance models, exemplarily applied to the Riverisbach catchment in Rhineland-Palatinate, Germany. For our approach, we used the behavioural model WaSiM. The first calibration step is the adjustment of the evapotranspiration (ETa) parameters based on MODIS evapotranspiration data. This aims at providing correct evapotranspiration behaviour of the model and at closing the water balance at the gauging station. In the second step, geometry and transmissivity of the aquifer are determined using the characteristic delay curve (CDC). The portion of groundwater recharge was calibrated using the delayed flow index (DFI). In the third step, inappropriate pedotransfer functions (PTFs) could be filtered out by comparing dominant runoff process patterns under a synthetic precipitation event with a soil hydrological reference map. Then, the discharge peaks were adjusted based on so-called signature indices. This ensured a correct depiction of high-flow volume in the model. Finally, the overall model performance was determined using signature indices and efficiency measures. The results show a very good model fit with values of 0.87 for the NSE (Nash–Sutcliffe model efficiency coefficient) and 0.89 for the KGE (Kling–Gupta efficiency) in the calibration period, as well as an NSE of 0.78 and a KGE of 0.87 for the validation period. Simultaneously, our calibration approach ensured a correct depiction of the underlying processes (groundwater behaviour, runoff patterns). We were also able to detect the model parameterisations based on the PTFs that showed satisfactory results across all calibration steps. This enables a targeted selection of the most suitable PTFs for determining the soil properties. This means that our calibration approach allows selecting a process-behaviourally faithful one from many possible parameterisation variants.
Dynamic phenology has so far been a modelling aspect that has received little attention. However, it has been shown that leaf emergence takes place earlier due to the shift in vegetation phase caused by climate change and is strongly dependent on temperature. Here, we demonstrate the calibration of a model for dynamic phenology within the water balance model WaSiM. Temperature sums and dormancy are used as controlling variables. The calibration of the respective parameters was realised using a shuffled complex evolution algorithm. ETa relevant parameters were calibrated based on MODIS data as a reference. Evaluation was done by comparing the ETa curves to MODIS ETa curves as well as a comparison of spatial ETa patterns based on Landsat ETa data. The evaluation shows that the dynamic phenology model used is capable of predicting the start of leaf emergence while also leading to better fitting evapotranspiration curves for the deciduous forest compared with the initial static parameterisation approach.
A fundamental challenge confronting modern organizations is to rationalize the affectivity of their members. In contrast to the 19th century, when communication in private settings was largely devoid of emotional content, the current era is characterized by a notable shift toward the incorporation of emotional elements in public discourse. This transformation is unfolding against the background of the ongoing evolution of modern organizations, with the processes of digitization and structural-automation contributing to this shift. The renewed emphasis on emotional semantics is facilitated by these developments—made possible by the fact that they facilitate the experience of the potential future obsolescence of humans as a source of crises. The concept of emotional semantics is currently being discussed in economic discourse, political debate, and in the context of management and leadership. Modern organizations mandate that their members manage their emotions through an organizational culture that fosters reflective communication through empathy. However, an understanding of this process can only be achieved through an examination of historical evidence. The article posits that organizations serve as pivotal actors in the domain of emotion management. Situated at the nexus of historical educational considerations, this perspective offers a nuanced interpretation of the historical evolution of organizational control ambitions. These ambitions have been catalyzed by contemporary trends, such as digitization and the integration of artificial intelligence and have undergone a progressive transformation over time. By sensitizing to the interplay of personal-psychic, institutional and organizational orders, the conceptual instruments for describing a history of emotions become more nuanced. This is demonstrated in the article through the analysis of specific organizational forms, which exemplify a parallel evolution within modern organizational society. Perspectives and discourses in organizational research provide novel approaches to the history of education by considering the organized nature of emotional phenomena. In this regard, the objective of the article is to provide impetus for the field of emotion-sensitive organization and management research which addresses questions pertaining to the transformation of organizations and their historical lines of continuity.
Observations from multisensory body illusions indicate that the body representation can be adapted to changing task demands, e.g., it can be expanded to integrate external objects based on current sensorimotor experience (embodiment). While the mechanisms that promote embodiment have been studied extensively in earlier work, the opposite phenomenon of, removing an embodied entity from the body representation (i.e., disembodiment) has received little attention yet. The current study addressed this phenomenon and drew inspiration from the partial reinforcement extinction effect in instrumental learning which suggests that behavior is more resistant to extinction when reinforcement is delivered irregularly. In analogy to this, we investigated whether experiencing occasional visuo-motor mismatches during the induction phase of the moving rubber hand illusion (intermittent condition) would result in slower disembodiment as compared to a regular induction phase where motor and visual signals always match (continuous condition). However, we did not find an effect of reinforcement schedule on disembodiment. Keeping a recently embodied entity in the body schema, therefore, requires constant updating through correlated perceptual and motor signals.
Background:
Chronic low back pain (CLBP) is prevalent and a multimodal therapy is indicated, including psychological treatment. Effective conventional treatments involve psychoeducation and mindfulness-based body scans, while virtual reality offers superior but temporary pain relief. Augmented Reality (AR), which combines conventional and virtual methods, is a novel therapeutic strategy.
Methods:
We investigated the viability and acceptability of an AR intervention for CLBP by incorporating psychoeducation and mindfulness-based body scan techniques. 40 participants in two studies with a one-arm design underwent an educational AR intervention (Study I, n1 = 18) and an enhanced version with an additional body scan (Study II, n2 = 22). The studies focused on evaluating technical feasibility and multiple facets of user experience.
Results:
The results demonstrated high feasibility with low dropout rates (Study I: 10%, Study II: 0%). User experience ratings ranged from “Above Average” to “Excellent,” with the advanced intervention receiving higher ratings. While Study I showed no significant changes in affect pre- vs. post-intervention, Study II exhibited a significant reduction in negative affect and improved valence. Qualitative analysis provided insights into technical requirements and user perceptions.
Discussion:
The AR prototype emerges as a promising psychoeducational tool for CLBP, aligning with current treatment guidelines and providing a basis for future controlled clinical trials. Limitations include the absence of a high-pain intervention group, as Study I reported a pain intensity of M = 1.05 and Study II reported M = 1.77 (Range: 0–10). Further research such as clinical trials with control groups is required to validate the efficacy of the piloted approach. The AR-based psychoeducation and mindfulness body scan intervention for CLBP demonstrated technical feasibility and a good user experience.
Development and validation of the Self-Awareness of Ego-Threatening Biases Questionnaire (SAETBQ)
(2025)
Awareness of social biases is crucial as they impact both individual behavior and societal outcomes. Whereas previous research indicates that self-awareness of ego-nonthreatening biases enhances self-regulation, the effects of self-awareness of ego-threatening biases remain underexplored. Preliminary findings suggest that awareness of ego-threatening biases related to rumination may lead to maladaptive states. However, these findings await replication with standardized instruments. To address this gap, we conducted two studies. In Study 1 (N = 1609), we developed and validated the 12-item Self-Awareness of Ego-Threatening Biases Questionnaire (SAETBQ). Consistent with our hypotheses, self-awareness of ego-threatening biases (as measured by the SAETBQ) correlated with higher moral disengagement, lower self-diagnostic motive, and lower integrative self-knowledge, indicating a tendency towards ego deterioration, whereas self-awareness of ego-nonthreatening biases (as measured by the Metacognitive Self questionnaire) showed the opposite pattern of correlations, indicating a tendency towards beneficial self-regulation. In Study 2 (N = 681), Dark Triad traits correlated positively and Light Triad traits negatively with self-awareness of ego-threatening biases. These results underscore the complex role of self-awareness in managing cognitive biases.
Sea-ice leads play a key role in the climate system by facilitating heat and moisture exchanges between the ocean and atmosphere, as well as by providing essential habitats for marine life. This study presents new insights from a gap-filled monthly dataset on sea-ice leads in the Southern Ocean and a first comprehensive analysis of spatial patterns, seasonal variability, and long-term trends of wintertime (April to September) sea-ice leads over a 21-year period (2003–2023). Our findings reveal that leads are ubiquitous in the Southern Ocean and show distinct spatial patterns with maximum lead frequencies close to the coastline, over the shelf break, and close to seafloor ridges and peaks. We see a strong seasonal variability in lead occurrence, with lead frequencies peaking in mid-winter. Weak but significant trends in lead frequencies are shown for the presented period for individual regions and months. Rather small changes in lead occurrence over the 21 years suggest stable wintertime sea-ice compactness despite the observed strong fluctuations and recent anomalies in sea-ice extent. Expanding upon previous work of lead detection in Antarctic sea ice, this study provides first results on the long-term regional, seasonal, and inter-annual variability of sea-ice leads in the Southern Ocean and can thereby contribute to an improved understanding of air–sea-ice–ocean interactions in the climate system. It also underscores the need for further investigation into the individual contributions of atmospheric and oceanic drivers to sea-ice lead formation in the Antarctic.
This article interprets Novalis' expression of spirit (Geist) across his oeuvre, ranging from his early work "On Inspiration" to his major novels "The Novices of Sais" and "Heinrich von Ofterdingen". His view of the world is based on the Christian dichotomy between "the spirit and the letter" (,,Geist und Buchstabe") and in his works he considers how we might once again achieve the spirit of nature through human written language. However, even the act of inspiration is for him not a total exchange with the spirit of nature, because it is also a moment of producing artwork, and therefore a moment of division between the human and nature. He therefore attempts to reproduce the ideal unity between nature and the human through the representation of atmosphere, which is composed of harmony between several voices in the world as well as various dimensions of times and spaces. This article interprets the above representation as a poetic experiment that seeks to express the spirit through an internally diverse written language, in other words, as an attempt to describe unity as a plurality.
This paper examines the atmospheric character of the Erdgeist (Earth Spirit) in Goethe's Faust, Part I. Goethe's Earth Spirit can be regarded as atmospheric both in the sense of New Phenomenology and in relation to the ancient concept of pneuma or spiritus, which originally meant breath, wind, and atmosphere. Similar language appears in the first volume of Herder's Älteste Urkunde des Menschengeschlechts (1774), a possible background for Goethe's conception of the Earth Spirit in his so-called Urfaust (before 1775). Yet, Goethe's portrayal departs from Herder's by emphasizing the Earth Spirit's position in between light and darkness, life and death, heaven and earth, a liminal quality more or less absent from Herder's framework. By also analysing Goethe's later sketch of the Earth Spirit (1810-1812?) and his plans to stage it in the theatre, this paper argues that Goethe has continually been aware of the atmospheric character of the Earth Spirit, while, over time, its in-between nature progressively transformed into a Jupiter-like simplified figure.
Johannes Kepler's thinking represents a central turning point in the development of the modern understanding of atmosphere. Kepler takes up the ancient conception of the cosmos as a whole divided into living and animated spheres, but reshapes it using specifically modern scientific and epistemological approaches. This gives rise to a view of the Earth as an animated organism, which prefigures modern concepts of atmosphere against the background of a comprehensive vitality of nature. Furthermore, Kepler's embedding of his reflections in the context of astrological prognostics enriches the modern aesthetic discussion with a remarkable perspective: prognostic, i.e. temporal, perception of atmosphere.
Nicholas of Cusa's treatise 'De visione Dei' aims to introduce the reader to the practice of mystical experience. The treatise is usually interpreted from the beginning of the work. The experiments with the all-seeing eicona dei form the framework. The thesis of this article is that the entire content of Cusa's treatise can only be understood if one considers the book as a whole and reflects on its composition. The main point is that the author, Cardinal and Bishop of Brixen, Cusanus, carried out this practice alone in his own room in the bishop's residence and that the content of this work was written as a record of this practice. Thus, the performativity of the atmosphere proves to be decisive for the content of the text.
Nichts anderes als Karfunkel
(2025)
The carbuncle as a Christological symbol of atmosphere in Nicholas of Cusa - with reference to the late antique and medieval gemstone allegory.
In his De non aliud, Nicholas of Cusa applies the carbuncle as a Christological aenigma, which can be understood as an exemplary object of atmosphere due to its dual nature of light substance and mineral substance. The article will show that the meaning of the carbuncle image as the epistemological method is so closely linked to the character and form of thought in De non alud that an examination of the meaning of the carbuncle in its historical allegory contributes to the question of image theory in Cusanus. By that the question is answered to which extent this far-reaching meaning of the carbuncle can shed light on the anagogic dimension of the perception of atmosphere.
The volume is dedicated to the concept of atmosphere. It deals with the precursors of it, especially from the early modern times to German Romantic Philosophy. It draws a genetic line from the Renaissance (with two contributions on Nicholas of Cusa) to the early modern period (Kepler) and on to the modern era (Goethe and Novalis). It becomes evident that all of the authors discussed already have concepts of atmosphere that can be understood as precursors to the current phenomenological understanding. This volume is based on a conference held at the Kobe Institute for Atmospheric Studies in September 2023.
The article discusses “SimStab” [Simulator of Stability], a poetic performance by a young Russian poet, Rostislav Amelin, as an effective hybrid of the innovative poetry, video game, and the cyberpunk genre models. The interaction of these components produces strong, yet not necessarily obvious political over-tones, testing the limits of the audience’s (or readers’, or players’) agency. Like many other cyberpunk texts, “SimStab” explores the conflict between the desire to resist colonization by the pervasive powers dominating contemporary society, and the absolute necessity of willingly colonizing your own body and subjectivity with the products of these powers. Both the poem, game and their shared text embody spaces of utopia reliant on repressed sites of formless abjection, which paradoxically become a source of anarchic freedom. Thus, in “SimStab” the ludic algorithmic with its procedural rhetoric (Ian Bogost) creates spaces of formlessness which repeats the liberatory promise of cyberpunk literature.
The Orbita multimedia and poetry collective, based in Riga, Latvia, has succeeded in making poetry written in Russian an integral part of the Latvian cultural and literary scene, despite the burden borne by Russian language and culture in this society as a result of still unsettled and contested histories of Russian and Soviet imperial domination and cultural imperialism. The article explains this achievement as resulting from the Orbita collective’s practices of “performative translation,” which make translation a highly visible and central element of various forms of artistic activity, including multimedia installations, book publishing, video poetry, public performance, proper, and more. In traditional cultural configurations, translation is thought to transfer the essential features or the spirit of a text from one literary language to another in a manner that makes possible the translation’s readers’ sense of unmediated contact with the original. Such a conception of translation supports the monolingual paradigm – the cultural ideology of separate and distinct national languages – and the political actualities to which it corresponds. Orbita’s practices of performative translation, in contrast, create a multilingual heterotopia in which the actuality of translation as mediation is rendered visible, the boundedness and distinctiveness of national literary languages is undermined, and the social necessity and ubiquity of acts of translation is brought to the fore.
The article considers the circulation and the role of the motifs China, the Chinese man/woman and the Chinese as concepts of the other/strange(r), which negatively correspond to the concepts of the self in the work of the Russian poet, writer, artist and producer of performances Dmitrij Prigov. These phenomena and their historical development are of special interest in the present context of the Russian war against Ukraine, the Western sanctions against Russia and the growing political, economic and military approximation of Russia to China. In its analytic design the article discerns in Prigov’s China-text a broader geo-esthetical from a smaller geo-poetical horizon and distinguishes the theme- and sense-orientated phenomenon of stereotype, reducing (the concept of) a culture or a nation to special, often discrediting it, semantic features (as topoi), from the phenomenon of the imagotype, which is orientated to the poetical and/or esthetical construction of an artifact and relates the specialty of the other to certain sounds, intonations, colors, textures. Reconstructing the development of the motifs of China, the Chinese man/woman and the Chinese in Prigov’s China-text from the 1970s up to the posthumously in 2013 published novel “Katia, the Chinese”, the article shows that the evolution of the imagotypes and stereotypes of China, the Chinese man / woman and the Chinese as concepts of the other/alien is correlated with the development of the geopolitical relation of Russia and China.
The target of this essay is to open possible pathways to approach the phenomenon of a self-remodeling of classicist poetry in the 20th and early 21st century by focusing on the process from two different angles rarely perceived as related to each other: first, the remodeling of Chinese lyrical classicism through a strand of modern American poetry harking back to Ezra Pound and currently crystallized in the translations of David Hinton and, second, the transition that modern Chinese poetry written in classical language and conforming to prosodic rules of classical style poetry, sometimes referred to as “old style poetry” jiu ti shi, underwent after its rebirth as “unofficial” poetry online since the beginning of this century. Although there are obviously no direct links between the aforementioned tradition of modern American poetry and neoclassicist cyberpoets like Zeng Shaoli I argue that in both cases the classicist inspiration and poetic drive is motivated by concern with the increasing imbalance between natural, social, and individual resources, on the one hand, and an indomitable desire to accumulate economic and political power on the other. A permanent devaluation of language in the human realm, matched by a permanent devaluation of currencies in the economic sphere, provokes poetic responses in the very interest of humanity. The neoclassicist lyricisms that I draw into comparison display both subtle distinctions and common traits in this response to the starkly different environments of their respective contemporary literary scenes.
This article considers the evolution of poetic performance on the basis of several Russian poets of the 2010s. The type of performance in question, which originally implied active absorption in the poetic text, occupied an important place in Russian art of the twentieth century – from the first experiments of the historical avant-garde to Moscow Conceptualism (above all, in the their “Collective Actions”). As such, it has always maintained a closeness to the poetic work and was most often practiced by poets who sought to extend their texts beyond the space of the page and into the “external” world. In the 2010s, however, with the development of social media, the opposite trend is noticeable – poets, while declaring their connection to the performative traditions of Moscow Conceptualism, transfer their performative activity into a textual space organized by social media platforms. The central hypothesis of this article is that all of these poets react differently to the methods of discursive organization provided (and enforced) by social networks and strive in different ways to liberate themselves from the censorship of the algorithm: some emphasize the discursive incoherence of the platform, while others, on the contrary, seek to develop a sustainable manner of uniting private discourses into a new totality.
The paper focuses on two blogger-poets, Maja Solar and Jelena Savić, who create poetry and conceptualize the relationship between philosophy and politics. Maja Solar is a refugee from Croatia, now living in Serbia, who sometimes mixes Serbian and Croatian language standards. In her poems, she combines the lyrical with the experimental, while in her essays, she critically reflects on neo-liberalism. The authors discuss her dual position(s), as a poet and philosopher active in the Gerusija philosophy collective from Novi Sad. Jelena Savić is a poet of Romani descent, whose poetry takes identity politics as both its point of departure and object of critique. The authors examine how her experimental writing embodies this dual position. More specifically, the paper investigates how Solar and Savić construct themselves online as engaged intellectuals, poets and writers. In the case of Maja Solar, the authors focus on “Ispod crte”, a blog created by the collective “Za kulturne politike: politika kulture”, and the Gerusija collective’s magazine “Stvar”. By using these examples, the authors review her place in the micro-social map of younger critical intellectuals. In her blog “Usernamekaspoetry: Biti žena, Romkinja, pesnikinja”, Jelena Savić discusses her paradoxical position as an almost invisible poet in the national context, and questions the place of minorities within the nationally homogenous Serbian society. In 2017, Savić started writing about problems of education in the regional e-magazine “Proлetter” and her work became more visible in the post-Yugoslav context.
As an object, the last three books of N. Romanova’s poems are considered: “Atrocity” («Зверство»), “Cannibalism” («Людоедство» –both 2015), “Textbook of literature for morons” («Учебник литературы для придурков», 2019). Her works can be attributed to the St. Petersburg branch of the counterculture. Performative, transgressive “trash poetry” of Romanova is a speech gesture of illocutionary nature. Her “offensive art” violates the norms of decency, common sense, tolerance, and poetic canon. The texts are built as a collage of fragments of discursive practices: fake news, ideological clichés, allusions to the classics, youth jargon of hipsters, vulgarisms and obscene vocabulary. Romanova’s poetry demonstrates the devastation of cultural signs, the grotesque idiocy of the overwhelming mass of consumer society.
In this digitized age, we witness a transnational interest in the ‘aesthetics of imperfection’ – aesthetic gestures that foreground shortcomings, mistakes, and flaws. Blockbusters shot with cheap cameras, trash fashion, consciously blurry photos, glitch music: for the cultural producers and consumers of these and other aesthetic practices, the unpolished object is not a taboo but rather an asset or a hallmark of sincerity, authenticity, and other positive values. With the help of existing scholarship, in this article, I will study and compare the writings of three Russian poets/artists: Vera Khlebnikova, Vera Pavlova, and Linor Goralik. Each uses conceptual as well as formal, grammatical, and/or stylistic imperfections as an aesthetic device. The aim of my analysis is to juxtapose and historically contextualize the social anxieties that inform these and other present-day creative practices that foreground the imperfect.
This text is a free and intradiegetic interpretation of what took place at dusk on the 15th of February in the city of Giessen, in the German federated state of Hesse, at one of the last conferences of Slavists on the very brink of the pandemic era.
Preliminary Note
(2024)
This volume brings together contributions addressing the intersections of political poetry, performativity, and the internet. The essays are based on presentations given at workshops and conferences organized by the DFG Centre for Advanced Studies “Russian-Language Poetry in Transition: Poetic Forms of Dealing with Boundaries of Genre, Language, Culture and Society between Europe, Asia and America” (2017-2023). The conferences took place in 2018-2019, at a time when neither the coronavirus pandemic nor Russia’s brutal invasion of Ukraine were foreseeable, and the contributions have not been updated in light of these catastrophes. The articles presented here deal with recent poetry and focus on the connection between politics, performativity, and the internet in multiple literatures and intercultural relations. Although the majority of these texts belong to the Russophone world, poetry from Serbia, Latvia, and China is also considered. The contributors demonstrate, on the one hand, how newer poetry softens genre distinctions and formally tends towards multimedia hybridization and, on the other, how it transcends or dissolves linguistic, cultural, and social boundaries. Dr. Ekaterina Friedrichs and Ms. Lena Rosalin Schwarz were involved in preparing this publication for printing. We would like to thank them both for their careful review and wonderful cooperation.
Metaphorical shifts from one subject area to another are a central structural strategy in Inger Christensen’s work. This principle will be demonstrated and discussed in this paper by referring to the poem “Gopler” [“Jellyfish”] from “lys” [“light”], 1962. The Danish contemporary poet Pia Tafdrup, whose work is influenced by Christensen, also makes use of a distinctive, associative imagery in her pentalogy “De fem sanser” [“The Five Senses”] (2014–2022). This paper contrastively explores the ways in which metaphorical shifts function in Christensen’s and Tafdrup’s poetry. Christensen realizes the metaphors’ potential in a radical way through the semantic superimposition of different subject areas. Thus, the regularities of the designed world are solely valid within linguistic structures, opening up new spaces of cognitive experience. In Tafdrup’s work, the texts’ different levels of meaning tend to remain separable. Here, the focus is on an associative technique of erratic and surprising transmissions, often applied to the external and the internal in a way that the cutting conciseness of the poems touch the reader almost sensually.
The essay compares Inger Christensen’s (1935-2009) poetry and poetics with the work of the Swedish writer Birgitta Trotzig (1929-2011). It tests the potential of comparison by asking what happens if we compare what might be the two most prominent women writers of Nordic post-war modernism, two writers whose paths have crossed over the years. The first half of the paper traces a shared constellation of motifs (eye/butterfly/death) within two books of poetry, Trotzig’s “Anima” (1982) and Christensen’s “Sommerfugledalen” (1991). The initial comparison of motifs leads to a shared poetics. It offers a trotzig’ian version of Inger Christensen’s version of the condition of secrecy and fundamental parallels in their philosophy of language and the subject. But it also points to a major difference between the real as a mystic category in Trotzig and Inger Christensen’s more seamless, lucid, and dreamlike style. Advancing further into a stylistic comparison the linguistic and visionary abundancy of Trotzig’s “Anima”-poems reveals an overlooked quality in Christensen’s: That Christensen’s poems are also luxurious, albeit, typically, with moderation. The balancing of sense and sensibility appears by comparison to be a key trait in her poetry, highlighting its classical inclination. The paper demonstrates how comparison makes its subject visible by way of the other, and how comparison points out new nuances or flavors in the texts as it opens a conversation between two major women writers of Nordic modernism.
Inger Christensen’s alfabet is one of the most formative contributions in Danish eco-poetry that also initiates a broad reception of Christensen’s œuvre in German literature. Besides the ecocritical tendencies the text establishes a self-referential dimension that deals with the relation between a human speaker, its speaking about ‘world’ and its reference. In this regard the text implicitly debates the verbal material and its (connotative) semantics that one has to use. This dimension of alfabet is one of the main linking points for a productive reception by Herta Müller. Especially her collages published in Schreibheft expose the materiality of linguistic signs and speech. In addition to this, the specific constitution of the collages which are made of newspapers and magazines shows that linguistic signs not only refer to a real reference but also (and mainly) to discourses and other prior communicative contexts.
Departing from Roland Barthes’ association of text and textile, and feminist theory on weaving as text production, this article analyzes the textile qualities of Inger Christensen’s “Letter in April” (1979) and Amalie Smith’s “Thread Ripper” (2020). In “Letter in April”, Christensen establishes a connection between writing and spinning or weaving through their shared temporality of varied repetition. In “Thread Ripper” Smith alludes to Christensen and makes of the continuity between text and textile not only the main theme of the book, but also its structuring principle. Through a materialist conception of the text, regarding it as a woven fabric, the article focuses on the textual patterns of the two works (stylistic figures in Christensen, graphic composition in Smith). The connection from Christensen to Smith leads to a further connection to ecocritical conceptions of weaving as no less than a cosmological principle. On a concluding note, the article argues that weaving is not only connecting, but also disconnecting, cutting.
This article investigates selected texts and oral performances by two contemporary authors, Nico Bleutge and Mette Moestrup, who adapt or rewrite Christensen’s poems. In the works focused on (Moestrups poems “My Language” and “Hvad betyder det for sommerfuglen”, Bleutge’s speech “Den Wiederholungen folgen” and the poem “fischhaare finden”), translation plays a central role, and animals (especially winged ones) become a motor for transformational movements between languages and authors. Unsettling the semantic and structural level of language, the named birds and butterflies set loose acoustic dynamics that lead us back to Christensen’s reflections on mortality, contingency, and poetics in her essays.
„Verdichtung der Sprachmaterie“ – Thomas Kling und Oswald Egger im Dialog mit Inger Christensen
(2024)
In order to shed light on the important function Inger Christensen had for the German poetry scene in the 1990s and 2000s, the article examines texts by Thomas Kling and Oswald Egger. The central argument is that both Kling and Egger drew on Christensen’s sophisticated nature-philosophical inspired poetics in “det”/“das” to break away from an experimental poetry that is primarily interested in questions of language and media theory. Both seem to be particularly fascinated by Christensen’s attempt to think of the relationship between language and the world in terms of a chiastic entanglement, which shows clear traces of Maurice Merleau-Ponty’s phenomenology of perception. But despite this similarity, they react very differently to the poetological considerations of the Danish poet. Both do not adopt Christensen’s reflections uncritically but attempt to utilize them for their own aesthetic purposes.
This essay discusses the relationship between Inger Christensen’s work and contemporary Danish eco-literature. Christensen can seem like a towering predecessor. Yet, the relationship is more complex than a question of anxiety of influence. This essay argues that Christensen and contemporary Danish literature exhibit differing ecological imaginaries, and that this becomes clear when one examines Christensen’s utopian writing, her heliocentric utopianism, of the late seventies and early eighties, and when one examines how ecological threats are depicted in her work. For Christensen, the paradigmatic threat to the world is the nuclear bomb and its excessive use of energy, for today’s literature it is the feedback loops of pollution, exemplified in the threat of climate change.
Inger Christensen, maybe the most vividly received Danish writer in contemporary German poetry, is often discussed in the light of her poetry’s formal innovativeness. This paper will shift the focus on poetry’s relation to the world as another aspect repeatedly addressed by contemporary German poets when referring to Christensen’s work. Discussing three essays by Silke Scheuermann, Jan Wagner, and Uljana Wolf this paper traces their approaches to Inger Christensen’s poetry with a particular interest in personal encounters with nature and real-world sensual experiences as the core and outset of Inger Christensen’s poetic writings. The paper tries to conceptualize this perspective on her poetry by referring to the Haiku as a form of poetry that depicts a sensual and affective experience of nature along with Roland Barthes related concept of tangibilia on the one hand and to the sociological concept of resonance as developed by Hartmut Rosa on the other.
This article discusses the high regard for Danish poet Inger Christensen in Germany and her connection to the Künstlerhaus [Artists’ Residence] in Edenkoben, located in Rhineland-Palatinate. The Künstlerhaus serves as a cultural institution where international artists from various fields can reside and collaborate. Inger Christensen had strong connections with the Künstlerhaus Edenkoben and participated in its German-Danish poetry project. During her visits to Edenkoben, she wrote several poems. In an essay, the poet described Edenkoben’s landscape as paradise-like. This article, on the one hand, examines these texts in the context of Inger Christensen’s stay in Edenkoben. On the other, it sheds light on “Weg der Gedichte”, a project that stages Inger Christensen’s poem “Erinnerung an Edenkoben” in a public space around the Künstlerhaus, showcasing the role of poetry in rural settings and its ability to enhance the experience of nature and hiking.
Inger Christensen muss vielleicht als die bedeutendste dänische Dichterin der zweiten Hälfte des 20. Jahrhunderts gelten, die auch im deutschsprachigen Raum große Beachtung fand. Ihr Einfluss auf die gegenwärtige deutschsprachige und skandinavische Lyrik wird in diesem Band erstmalig untersucht. Die hier versammelten Beiträge folgen den Spuren Inger Christensens in den lyrischen und essayistischen Arbeiten von Thomas Kling, Nico Bleutge, Herta Müller, Oswald Egger, Pia Tafdrup, Mette Moestrup, Silke Scheuermann, Jan Wagner, Uljana Wolf, Amalie Smith, Birgitta Trotzig und anderen. Dabei widmen sich die Studien sowohl Christensens sprachtheoretischen Reflexionen und den formalen Einflüssen ihres Werks und deren Transformationen in der Gegenwartslyrik als auch den thematischen Gegenständen ihrer Dichtung, insbesondere ihrem Naturkonzept und dessen Adaption in neueren ökokritischen Ansätzen.
In 2016, the Bulgarian poet and philologist Plamen Doynov initiated a poetic project called “The New Political Poetry” (NPP). Doynov presented examples of his new political poems at two readings in 2016 and 2019 and published “fragments of a manifesto” in his poetry collection “The Tyrants’ Ball” (2016). The NPP strives to overcome the trauma of politicized ideological writing in the communist era. This article analyzes Doynov’s NPP project against the background of a general tendency towards political engagement in literature that has recently emerged in Bulgaria as well as elsewhere in Europe and beyond. It posits that Doynov’s New Political Poetry, alongside other literary trends in contemporary Bulgaria, paradoxically addresses the political precisely by returning art to heightened cultural autonomy, and rejects the idea of engagement in a narrower sense.
This article defines the ‘zero text’ as a text that is completely absent(ed) and is replaced by its own paratext. Such a text is a pure statement, the content of which is constituted by its context, presentation, and authorship (or performance), as well as the form of the ‘zero text’ itself. The political potential of the ‘zero text’ under an authoritarian regime becomes apparent, for instance, in the famous joke about Rabinovich handing out blank pamphlets in Red Square, but it can also be seen in the literalization of folkloric motifs in a number of protest demonstrations in post-Soviet Russia. The origin of these demonstrations can be traced to ‘zero texts’ used in the poetic avant-garde (“Poem of the End” by Vasilisk Gnedov, for example) and in neo- or post-avant-garde practices from the second half of the 20th century – in particular, those associated with names like Alexander Kondratov and Dmitriy A. Prigov, whose work actualized the political semantics of the ‘missing text.’
The essay will compare Pushkin’s “Poltava” (1828) and Ivan Volkov’s “Mazepa” (2014), a counterargument to Pushkin’s text. Volkov’s poem not only demonstrates the topicality of Pushkin’s classic but also reveals the latter’s hidden layers of meaning. Both poems renew the tradition of the verse epic. However, they turn the foundation story, typical for the epic, towards tragedy, focusing on the fall of Ukraine rather than the success of Russia’s imperial gesture. Volkov reverses the dominant perspectives and advances the Ukrainian point of view, while Pushkin displays a double-voiced strategy that disrupts the ostensible political message. The heroic panegyric also becomes fragile: in both poems, neither Mazepa nor Peter are ‘masters’ of history. Furthermore, in both texts, the status and function of the omniscient poet as epic narrator is challenged and transformed. Pushkin, in particular, uses his narrator as a mask; yet, in so doing, he also invites the reader to regard the ‘author,’ ‘Pushkin,’ with greater scrutiny and makes him a device that structures the work as a whole. Finally, in both poems, Ukraine’s lost fight for independence in a past age reflects a lack of freedom within the Russian state. Pushkin’s and Volkov’s poems are thus not so much texts about history as they are agents of history. Where they expose that history as constructed, they appeal to a critical position that would interrogate the driving narratives and political forces of the present.
Shortly after Ukraine had declared its independence in December 1991, Joseph Brodsky, Nobel Prize Winner in Literature 1987, wrote the poem «На независимость Украины» [On the Independence of Ukraine], which sarcastically mourns the separation of Russia and Ukraine. In 2015, responding to the armed conflict in Ukraine, teacher and poet Aleksandr Byvshev issued a reply to this poem under the same title, taking the side of Ukraine. Both poems have been perceived as aggressive, insulting, and anti-Ukrainian or anti-Russian, respectively. This paper asks the question of whether – and in what sense – the two poems are aggressive by drawing on the linguistic features of the two texts. The investigation of the linguistic characteristics of the poems is supplemented by an analysis inspired by argumentation theory, since, as will be shown, both texts are essentially argumentative.
This article examines “China” in contemporary American poetry using the example of Timothy Yu’s poems, titled “Chinese Silence,” which rewrite and / or parody texts from the American literary canon as well as public communication. It proposes a hall-of-mirrors reading of these poems in order to show how Yu’s poems refer to, reflect on, and relocate other authors’ writing of “China.” It argues that Yu’s poems, instead of making claims for an authentic “China,” attempt to bring Chinese Americans’ lived experience into the American literary tradition.
Using the texts of the poet and literary scholar Przemysław Dakowicz as an example, this article analyzes how the traditional martyrological discourse of the ‘romantic paradigm’ (Maria Janion) is revived in contemporary Polish poetry. The aesthetic and political instrumentalization of the symbolic link between the mass execution of Katyń in 1940 and the air crash of Smolensk in 2010 is of particular importance in this context, and, in approaching these subjects, I will suggest reading Dakowicz’s obsessive interest in the physical remains of the dead as a poetic implementation of the forensic turn that has critically manifested itself in recent years in the research of mass violence and crimes of genocide. In my discussion of the historical-political and poetic implications of this turn, I argue that Dakowicz performs a shift from the perspective of the witness to an event to that of the witness to the exhumation of physical remains and that this is how his professional background as a literary scholar comes into play. In dealing with the remnants of dead bodies, Dakowicz engages competing strategies of archiving (sighting, sifting, and safekeeping) on the one hand and hermeneutics (interpretation, revitalization) on the other. The works of the Polish historian Ewa Domańska serve as further theoretical background to this discussion (“Nekros: Introduction to the Ontology of the Dead Body,“ 2017, in Polish).
This article gives an overview of the tradition of setting Japanese protest poetry to music since 1945 and examines the relationship between the socio-political movement, poetry and music. In particular, it deals with the origin and development of the Utagoe movement, established shortly after the World War II, as well as the musical adaptation of politically relevant poetry, which has its origin in the tradition of Brecht’s song. These forms of setting Japanese protest poetry to music are associated with the poetic-musical works that were written immediately after the nuclear power plant accident in Fukushima in 2011.
This study will examine two different types of poetry that can be broadly classified as “political” in an attempt to reach an understanding of the interaction between politics and poetry in modern Japan. The first sampling of poetry will be taken from the Internet and will be amateur verse belonging to such traditional genres of poetry as haiku / senryū and tanka that can be classified as agitprop poetry. The second more substantive sampling will be taken from “professional” poets and will mainly fall into the shi (free verse) category. I will also discuss various literary critics and also thinkers on aesthetics from both Japan and the West to further elucidate the relationship between poetry and politics, to elaborate a broad definition of the political domain appropriate to Japanese verse, and also to investigate the issue of how to read and evaluate poetry as literary art. The study will be divided into five parts: first, the introduction outlining and probing the issues under discussion, next, an examination of Japanese agitprop poetry drawn from the Internet, then a brief interregnum on (literary) theory focusing on two theoreticians, Yoshimoto Takaaki (1924–2012) from Japan and Jonathan Culler (b. 1944) from the West, followed by an investigation of contemporary free verse political poetry, specifically the verse of Minashita Kiryū (b. 1970), Misumi Mizuki (b. 1981), Yotsumoto Yasuhiro (b. 1959), and Arai Takako (b. 1996).
Tactile Communism: Keti Chukhrov’s Post-Soviet Dramatic Works and the Legacy of Soviet Defectology
(2023)
In this article, I analyze the character of hyper-naturalism and exaggerated tactility in dramatic poems by contemporary Russian-Georgian philosopher and writer Keti Chukhrov. I argue that, while descriptions of violence, physiological functions, and abject poverty are common for post-Soviet art, in Chukhrov’s work these elements perform radically different task than in the pessimistic and de-ideologized chernukha, or the style of grim realism. Her approach to matter is also distinct from the historic Russian avant-garde tradition, which relished intensified sensations but did not offer constructive ways of inscribing their immediacy into coherent cultural continuity. Instead, her dramatic poems bear pedagogical, even rehabilitative stakes for recuperating the individual sensations of alienated people into meaningful and shared cultural experiences. In this article, I discuss her approach to drama as mobilizing the tradition of Soviet Marxist defectology, a special educational method of socializing disabled, cognitively impaired, or otherwise disadvantaged people. Pioneered in the Soviet Union in the 1920s by Lev Vygotsky and suppressed in the 1930s, defectology found further application in the 1960s and 1970s in the work of the Zagorsk boarding school for the deafblind, led by Vygotsky’s student Alexander Mescheriakov and Evald Ilyenkov, a Marxist-Hegelian philosopher who is a central figure for Chukhrov’s philosophical research. One of the key tasks of Meshcheriakov and Ilyenkov was to help their deafblind students to overcome isolation through learning to translate their purely tactile sensations into deliberate communicative acts. While Zagorsk offered Ilyenkov an opportunity to test and apply his theory of the collectivist formation of personality, for Chukhrov it is theater that has become the sphere for experimental, practical extension of her scholarly research into Soviet Marxist thought and socialist culture of the 1960s and 1970s. Her dramatic texts offer models of alternative subjectivization for post-Soviet people to allow themselves once again to recognize the presence of universal values and greater cultural commons behind individual, alienated sensations and experiences.