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The global spread of the coronavirus pandemic has particularly dramatic consequences for the lives of migrants and refugees living in already marginalised and restricted conditions, whose ongoing crisis is at risk of being overlooked. But refugees are not only extremely vulnerable and at risk of infection, as several reports show, quickly develop their own protection measures like the production of hygienic products, the publication of their situation and calls for action and help. Therefore, this paper aims to research the effects of the coronavirus crisis on refugees in camp settings with a special ethnographic focus on how refugees actively deal with this crisis and if they, through already developed resilience, are capable of adapting to the restrictions as well as inventing strategies to cope with the difficult situation. To account for the variety of refugee camps as well as the different living conditions due to their locality, history and national asylum politics, we will look at three different locations, namely refugee asylum homes in Germany, hotspots on the Greek islands as well as one refugee camp in Kenya. The main questions will be how, under structurally and institutionally framed conditions of power and victimisation in refugee camps, forms of agency are established, made possible or limited. The goal is to show which strategies refugees apply to cope with the enhanced restrictions and exclusion, how they act to protect themselves and others from the virus and how they present and reflect their situation during the coronavirus pandemic. Finally, this discussion offers a new perspective to consider refugees not only as vulnerable victims, but also as actively engaged individuals.
Digital technologies have become central to social interaction and accessing goods and services. Development strategies and approaches to governance have increasingly deployed self-labelled ‘smart’ technologies and systems at various spatial scales, often promoted as rectifying social and geographic inequalities and increasing economic and environmental efficiencies. These have also been accompanied with similarly digitalized commercial and non-profit offers, particularly within the sharing economy. Concern has grown, however, over possible inequalities linked to their introduction. In this paper we critically analyse the role of sharing economies’ contribution to more inclusive, socially equitable
and spatially just transitions. Conceptually, this paper brings together literature on sharing economies, smart urbanism
and just transitions. Drawing on an explorative database of sharing initiatives within the cross-border region of Luxembourg and Germany, we discuss aspects of sustainability as they relate to distributive justice through spatial accessibility, intended benefits, and their operationalization. The regional analysis shows the diversity of sharing models, how they are appropriated in different ways and how intent and operationalization matter in terms of potential benefits.
Results emphasize the need for more fine-grained, qualitative research revealing who is, and is not, participating and
benefitting from sharing economies.
The present study covers the period from the late-ninth to the early-sixteenth centuries. Within this period, the late-thirteenth to mid-fourteenth centuries marked the decisive turning point, shaped more by attitudes and actions among the Christian majority than among Jewish agents. Our findings indicate an intensification of anti-Jewish tendencies, rooted in religious developments in Western Christendom. According to circumstances, however, these tendencies had a very varying impact across time and space. The frequent religious and ecclesiastical reform movements of Western Europe offer cases in point. In the 'German' Empire north of the Alps the monastic reforms of Saint Maximin and Gorze were by no means confined to the realm of monasticism; they were essential for shaping the historical circumstances in which the foundations of Ashkenazic Judaism were laid in the tenth and early-eleventh centuries. The concept of 'honor' was used by leading ecclesiastics such as bishop Rudiger of Speyer in 1084 to justify the settlement of Jews, but also by civic authorities such as those of Regensburg later on. It is significant for the long-term tendency, therefore, that the late-medieval expulsions from cities like Trier, Cologne, and Regensburg were eventually also legitimized by reference to the idea of honor.
Über zeitgenössische Reaktionen auf den Vandalismus der französischen Revolutionsära im deutschsprachigen Raum.
Überblicksdarstellung zur deutschsprachigen Casanova-Rezeption mit Schwerpunkt 20. Jahrhundert (in französischer Sprache).