We study planned changes in protective routines after the COVID-19 pandemic: in a survey in Germany among >650 respondents, we find that the majority plans to use face masks in certain situations even after the end of the pandemic. We observe that this willingness is strongly related to the perception that there is something to be learned from East Asians’ handling of pandemics, even when controlling for perceived protection by wearing masks. Given strong empirical evidence that face masks help prevent the spread of respiratory diseases and given the considerable estimated health and economic costs of such diseases even pre-Corona, this would be a very positive side effect of the current crisis.
Digital technologies have become central to social interaction and accessing goods and services. Development strategies and approaches to governance have increasingly deployed self-labelled ‘smart’ technologies and systems at various spatial scales, often promoted as rectifying social and geographic inequalities and increasing economic and environmental efficiencies. These have also been accompanied with similarly digitalized commercial and non-profit offers, particularly within the sharing economy. Concern has grown, however, over possible inequalities linked to their introduction. In this paper we critically analyse the role of sharing economies’ contribution to more inclusive, socially equitable
and spatially just transitions. Conceptually, this paper brings together literature on sharing economies, smart urbanism
and just transitions. Drawing on an explorative database of sharing initiatives within the cross-border region of Luxembourg and Germany, we discuss aspects of sustainability as they relate to distributive justice through spatial accessibility, intended benefits, and their operationalization. The regional analysis shows the diversity of sharing models, how they are appropriated in different ways and how intent and operationalization matter in terms of potential benefits.
Results emphasize the need for more fine-grained, qualitative research revealing who is, and is not, participating and
benefitting from sharing economies.
The present study covers the period from the late-ninth to the early-sixteenth centuries. Within this period, the late-thirteenth to mid-fourteenth centuries marked the decisive turning point, shaped more by attitudes and actions among the Christian majority than among Jewish agents. Our findings indicate an intensification of anti-Jewish tendencies, rooted in religious developments in Western Christendom. According to circumstances, however, these tendencies had a very varying impact across time and space. The frequent religious and ecclesiastical reform movements of Western Europe offer cases in point. In the 'German' Empire north of the Alps the monastic reforms of Saint Maximin and Gorze were by no means confined to the realm of monasticism; they were essential for shaping the historical circumstances in which the foundations of Ashkenazic Judaism were laid in the tenth and early-eleventh centuries. The concept of 'honor' was used by leading ecclesiastics such as bishop Rudiger of Speyer in 1084 to justify the settlement of Jews, but also by civic authorities such as those of Regensburg later on. It is significant for the long-term tendency, therefore, that the late-medieval expulsions from cities like Trier, Cologne, and Regensburg were eventually also legitimized by reference to the idea of honor.
Über zeitgenössische Reaktionen auf den Vandalismus der französischen Revolutionsära im deutschsprachigen Raum.
Überblicksdarstellung zur deutschsprachigen Casanova-Rezeption mit Schwerpunkt 20. Jahrhundert (in französischer Sprache).