Departing from Roland Barthes’ association of text and textile, and feminist theory on weaving as text production, this article analyzes the textile qualities of Inger Christensen’s “Letter in April” (1979) and Amalie Smith’s “Thread Ripper” (2020). In “Letter in April”, Christensen establishes a connection between writing and spinning or weaving through their shared temporality of varied repetition. In “Thread Ripper” Smith alludes to Christensen and makes of the continuity between text and textile not only the main theme of the book, but also its structuring principle. Through a materialist conception of the text, regarding it as a woven fabric, the article focuses on the textual patterns of the two works (stylistic figures in Christensen, graphic composition in Smith). The connection from Christensen to Smith leads to a further connection to ecocritical conceptions of weaving as no less than a cosmological principle. On a concluding note, the article argues that weaving is not only connecting, but also disconnecting, cutting.

In order to shed light on the important function Inger Christensen had for the German poetry scene in the 1990s and 2000s, the article examines texts by Thomas Kling and Oswald Egger. The central argument is that both Kling and Egger drew on Christensen’s sophisticated nature-philosophical inspired poetics in “det”/“das” to break away from an experimental poetry that is primarily interested in questions of language and media theory. Both seem to be particularly fascinated by Christensen’s attempt to think of the relationship between language and the world in terms of a chiastic entanglement, which shows clear traces of Maurice Merleau-Ponty’s phenomenology of perception. But despite this similarity, they react very differently to the poetological considerations of the Danish poet. Both do not adopt Christensen’s reflections uncritically but attempt to utilize them for their own aesthetic purposes.

Inger Christensen, maybe the most vividly received Danish writer in contemporary German poetry, is often discussed in the light of her poetry’s formal innovativeness. This paper will shift the focus on poetry’s relation to the world as another aspect repeatedly addressed by contemporary German poets when referring to Christensen’s work. Discussing three essays by Silke Scheuermann, Jan Wagner, and Uljana Wolf this paper traces their approaches to Inger Christensen’s poetry with a particular interest in personal encounters with nature and real-world sensual experiences as the core and outset of Inger Christensen’s poetic writings. The paper tries to conceptualize this perspective on her poetry by referring to the Haiku as a form of poetry that depicts a sensual and affective experience of nature along with Roland Barthes related concept of tangibilia on the one hand and to the sociological concept of resonance as developed by Hartmut Rosa on the other.

Inger Christensen muss vielleicht als die bedeutendste dänische Dichterin der zweiten Hälfte des 20. Jahrhunderts gelten, die auch im deutschsprachigen Raum große Beachtung fand. Ihr Einfluss auf die gegenwärtige deutschsprachige und skandinavische Lyrik wird in diesem Band erstmalig untersucht. Die hier versammelten Beiträge folgen den Spuren Inger Christensens in den lyrischen und essayistischen Arbeiten von Thomas Kling, Nico Bleutge, Herta Müller, Oswald Egger, Pia Tafdrup, Mette Moestrup, Silke Scheuermann, Jan Wagner, Uljana Wolf, Amalie Smith, Birgitta Trotzig und anderen. Dabei widmen sich die Studien sowohl Christensens sprachtheoretischen Reflexionen und den formalen Einflüssen ihres Werks und deren Transformationen in der Gegenwartslyrik als auch den thematischen Gegenständen ihrer Dichtung, insbesondere ihrem Naturkonzept und dessen Adaption in neueren ökokritischen Ansätzen.

In 2016, the Bulgarian poet and philologist Plamen Doynov initiated a poetic project called “The New Political Poetry” (NPP). Doynov presented examples of his new political poems at two readings in 2016 and 2019 and published “fragments of a manifesto” in his poetry collection “The Tyrants’ Ball” (2016). The NPP strives to overcome the trauma of politicized ideological writing in the communist era. This article analyzes Doynov’s NPP project against the background of a general tendency towards political engagement in literature that has recently emerged in Bulgaria as well as elsewhere in Europe and beyond. It posits that Doynov’s New Political Poetry, alongside other literary trends in contemporary Bulgaria, paradoxically addresses the political precisely by returning art to heightened cultural autonomy, and rejects the idea of engagement in a narrower sense.