Fleur Jaeggy was born in Zurich in 1940 and she lives in Italy since the 1960s. The family reminiscences that spring from her autobiographical works – “I beati anni del castigo” (1989) and “Protelerka” (2001) −, are often detached, fragmentary, veined with melancholy and dominated by introspection, converging in the category of “filiation stories”, defined in 1999 by Dominique Viart. In fact, the author’s family history seems not to exist − it is broken up; it is incomplete and unknown for both the narrator and her reader. It is only once her parents have died and the heritage of objects, notebooks, photos, portraits and papers gathered that the construction of the family building can take place, by tracing the memories’ thread of the daughter. The desire of the narrator to go back up her genealogy without following a chronological thread and by trying to fill in the silences, the ellipses and the omissions, responds less to a poetics of representation than to a need for answers or to a questioning that became imperative at the time of writing. The work is, in this sense, less a portrait than an analysis.

Family relations and women’s destinies are two recurrent themes in the novels of two prominent figures of the French-speaking Swiss literature, Anne-Lise Grobéty (1949–2010) and Rose-Marie Pagnard (1943–). Although depicting different universes, more politicized in the first and more poetic in the second, a cross-reading of their works allows to observe a similarity in the treatment of the evolution of the feminine cause within the family unit. Two novels from the 1970–1990 period, «Pour mourir en février» (1970) by Grobéty and «La Leçon de Judith» (1993) by Pagnard, attest to the young girl’s difficulty in building her own identity within her family. The female friendship is presented in both works as a prerequisite for the personal fulfilment of female figures. However, it is rejected by the family who perceives it as a threat to the established patriarchal order. On the other hand, filiation novels of the 2000’s, «La Corde de mi» (2006) by Grobéty and «J’aime ce qui vacille» (2018) by Pagnard, reveal an appeasement of the relations between the young girl and her family, in particular the father figure. The sorority is accepted and even recognised as an aid to the reconstruction of the family bond.

The particular relevance of family in human life and experience, which is addressed in family novels, is also evident in sociological studies. In what way can these views complement each other? The text is meant as a contribution to discuss this question, starting by presenting some statistical data on the contemporary diversity of individual and collective family behaviors. They are summarized in five theses focusing on an elaborated, open understanding of human generativity, i.e. the individual and the institutional shaping of generational relationships. These generalizations allow to build a bridge to studies on the family novel. I postulate that the commonalities of family sociology and family novel can be seen in the critical dealing with notions of normality, the tense shaping of social relationships, and – consequentially – the dynamic search for personal and collective identities. These processes go hand in hand with experiences of ambivalence and practices to cope with them.

As this introduction and the following contributions will show, family in its many forms continues to be an essential element of social life as well as of literary plots. With regard to Swiss literature, the family in its diversity intersects with a multi-lingual corpus, opening up a new view of the relationship between social precon-ditions and literary reflection.

Familiengeschichten sind in den letzten dreißig Jahren besonders unter politisch-historischen Aspekten sowie mit einem erinnerungskulturellen Interesse untersucht worden (insbesondere in Deutschland und Österreich, aber auch in Frankreich). Obwohl die Schweiz in die Zivilisationsbrüche des Zweiten Weltkriegs lediglich verwickelt worden ist, ohne von den Auswirkungen in einem vergleichbaren Ausmaß betroffen zu sein wie ihre Nachbarländer, ist der erinnerungskulturelle Diskurs ebenso relevant für schweizerische Literatur. Im vorliegenden Band stellt sich zunächst die Frage, inwiefern die Modelle, die die Forschung zu Familienroman und Generationenerzählung in anderen Literaturen ermittelt hat, auch für die Literaturen der Schweiz gelten. Dabei eröffnet die Untersuchung eines mehrsprachigen Korpus von deutsch-, französisch-, aber auch italienischsprachigen Erzählungen aus der Schweiz ein Untersuchungsfeld, in dem unterschiedliche literarische Traditionen in eine gemeinsame nationalstaatliche Perspektive gestellt werden. Konkret untersuchen die Beiträge im vorliegenden Band, wie Familiengeschichten im Spektrum der schweizerischen Literaturen erzählt werden. Dabei steht die Frage im Raum, ob die Schweizer Gegenwartsliteratur im Hinblick auf die erzählten Familienstrukturen einen Spiegel oder vielleicht einen Zerrspiegel der Schweizer Gesellschaft ergibt.